HANDS OF STONE REVIEW: Watch on Netflix

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Hands of Stone: The Humanity of Roberto Duran & Panamanian Anti-Imperial Politics
Film Review*

By Rudy Mondragon
Twitter: @boxingintellect

Hands of Stone is a movie that should have been made a long time ago. It is an important biographical film about Panamanian professional boxer, Roberto Duran (Edgar Ramirez), directed and written by Jonathan Jakubowicz. What is significant about the film is that it situates Duran as the protagonist. It is rooted within Panama’s political climate and United States manifest destiny imperialism of the 1970s, 80s, and 90s, which allows for the unveiling of Duran’s complex humanity.

The last film that shed light on the life of Duran was ESPN’s No Más documentary, which actually focused on Sugar Ray Leonard. The film explored Duran and Leonard’s heated rivalry, seeking the truth behind Duran’s infamous “quitting” in the 8th round of their 1980 rematch. In the end, the documentary more so served as a healing process for Leonard, who felt he never got his due credit for beating Duran in their rematch.

Hands of Stone is all about Duran, starting in 1971 when he defeated Benny Huertas at the Madison Square Garden. This was a turning point in Duran’s career as he first met Hall of Fame boxing trainer, Ray Arcel (Robert De Niro). The film ends with Duran beating Davey Moore for the World Boxing Association Super Welterweight title in 1983. Although the film does not mention it, Duran would eventually go on to be regarded as one of the best lightweights of all time.

The flashbacks in the film are important because they take us back to Duran’s formative childhood. Through them we are able to better understand Duran’s upbringing and political development. The January 9, 1964 Martyrs’ Day Riot for example, is shown as having a direct impact on Duran. At the time of the conflict, Duran was 12 years old. United States soldiers killed 21 Panamanians, mostly students, who resisted US occupation and protested over sovereignty of the Panama Canal. Not only did Duran grow up poor, but he also had a first hand account of the harsh realities of US manifest destiny and geopolitical imperialism in Panama.

The film also captures heartfelt scenes that illuminate Panamanian moral victories over US power. This is what makes Hands of Stone a politically charged sports film rather than just a watered down movie about a sport. In one scene, Duran yells at a US officer, “You in jail!” With this, Duran was expressing his awareness of the affects of the mental and physical colonization that was taking place in his homeland. In calling out their false sense of power, the future world champion was signaling the need for US military officers to liberate themselves from being used as imperial tools for a greedy, money hungry US government.

The rivalry between Duran and Leonard is more than just sport. It symbolized an opportunity for Panamanian’s to resist US power and colonialism. Duran’s hate for Leonard stemmed from his political disgust with US foreign policy, occupation, and control of the Panama Canal. In order to achieve a victory over the US, Duran would need to beat their idol: The Golden Boy, Sugar Ray Leonard. This is the fascinating part of boxing. Boxing rivalries are not just about two fighters who are pinned against each other in the ring. Boxing rivalries embody nations, political ideologies, power, and enacted identities that are used to spark the emotions and alliances of fans.

Hands of Stone is victorious in providing the necessary context to see beyond the popular narrative that Duran was simply a savage beast that hated Leonard. Their rivalry was deeper than that. Duran, who once said “The poor are born happy,” was not at all thrilled to make acquaintances with the corporate friendly fighter that Leonard once was and represented. For Duran, Leonard was implicated in US power and domination. For a short moment, Duran’s victory over Leonard united the people of Panama because it symbolized a moral victory over the Yankees.

The cinematography beautifully captured and retold the story of what took place in their 1980 matches. At times I was not sure if I was watching a movie or actual fight footage from Duran and Leonard’s fights. From Duran shoving Leonard at the end of the 15th round, to Leonard unleashing two body shots at Duran as he walked away, the ring action truly showed why boxing is a like a sacred choreographed dance. The film showed the intimacy and personal relationship prizefighters share inside the squared circle. Fighters give each other their best efforts and as a result, they develop unique bonds inside and outside the ring.

Beyond the taunts, shoves, insults, and animosity, Hands of Stone demonstrates the unique and intimate relationship that Leonard and Duran will always share, a relationship that people outside of boxing can never fully understand.

*Originally posted September 19, 2016

Angel Garcia: Boxing in the Era of Trump

By Rudy Mondragón
Twitter: @boxingintellect

The January 18 press conference for the highly anticipated March 4 showdown between Keith “One Time” Thurman and Danny “Swift” Garcia showed how Trumpism is seeping into the bloodstream of the sweet science. Politics is indeed not separate from the sporting world.

At the press conference, Angel Garica, father and trainer of Danny Garcia, took over by engaging in trash talking and mental warfare against Thurman. This is part of the game. Danny Garcia is not the trash talking type, he does his talking in the ring and often presents himself as a professional in front of the media. This might be why his father does so much of the trash talking, knowing well that it creates a drama that helps promote the spectacle of boxing.

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What took place at the press conference was Trumpism rearing its disgusting faces of anti-immigration, jingoism (hyper-patriotism), and sexism. Notice I did not use racism, although that is an additional facet of Trumpism. Many media figures are quick to say that Angel’s use of the N-word (See video below) was a disgusting example of racism. I disagree as the media has not substantially explained why it is an example of racism. For them, it is simply a headline.

Angel’s use of the N-word is more so an example of a light skinned Puerto Rican man from North Philly who has more than likely used the N-word within a cultural context of understanding. For many people I have spoken to over the years, the use of the N-word by Latino peoples is used with an understanding that the word holds a great deal of historical weight. The use of that word is directed at people where mutual love exists. Some have even told me that the word is only used towards people they would be willing to die for and kill for. In other words, the N-word, used within a cultural context of mutual love, understanding, and respect, has a totally different meaning than Angel’s use of it at the press conference.

This is not to say that I excuse Angel’s use of it. Using the word outside its cultural context opens up the meaning of the word for many interpretations, racism being one of them. But its more complex than that. The tone and intention of the way Angel used it was not racist. But his use of it in public promotes a misunderstanding and disregard of the historical use of a word that has been used by white men with racial and economic power during slavery for example. A word that has been historically used as a tool to stigmatize and negatively label black people in relation to white people and white supremacy. It also signals to people that the N-word can be used irresponsibly, ignoring the dark legacy of the word.

Angel’s use of the word in public also impacts and offends black people who do not have a personal connection to the user of the word. Though Angel’s use of the word was not intended to hurt anyone, the impact of that word, outside its cultural context, can have offensive affects on people. That is how powerful that word remains today. I would bet money that Angel would not use that word in a completely new setting with black folks he did not know. The reason for this is it is outside of his cultural context, involving new people that he does not know. The use of the N-word in that new context would be a form of disrespect because there is no mutual bond or connection to the people of that cultural space.

Although I say his use of the N-word was not intended to disrespect Keith Thurman (I would argue “Bitch ass” and “My son gonna fuck you up” intended to disrespect and challenge Keith), a question still remains to be answered. As a bi-racial man who is read as black, what impact did Angel’s use of the N-word have on Keith Thurman? This is an important dynamic that has not been explored.

Trumpism reared its nasty faces in the form of anti-immigration, jingoism (hyper-patriotism), and sexism. When I first met Angel back in 2014, he shared his thoughts on immigrants and boxing. This is something that Angel has been passionate about, the idea that Americans should fight Americans only. This echoes Trump’s philosophy that he recently shared in his inauguration speech: “Buy American and hire American.” Angel Garcia embodied this idea when he said that the only respect he has for his son’s opponent is that he is an American fighter. Ironically, Angel Garcia is of Puerto Rican descent, which has a long colonial history with the US as Puerto Rico remains a colony and unincorporated territory of the US. Despite that imperial legacy, Angel presents himself as a staunch supporter of Trump.

Towards the end of the presser, Angel had this to say:“God bless America. Where Donald Trump at? Come get him. I want to see Trump. Trump, where are you? Make America great again.”Need I say more? To my knowledge, this is the first clear example in 2017 that demonstrates Trump politics entering the sphere of boxing. It is ugly and contradictory of boxing as this sport has historically recruited poor black and brown fighters from all over the world. It is a sport that exploits people and denies them of basic employee benefits. Boxing heads who stand for Trump makes little sense to me. It seems more fitting that boxers would stand United Against Trump.

After Angel’s Donald Trump rant, he finished off by directing some harsh words towards boxing publicist, Kelly Swanson. I’m sure Swanson told Angel to knock it off, that is her job after all. I think it would have been better if Angel had simply ignored her plea, but rather than let it go, Angel directed harsh words towards this woman by saying, “I’ll jack you up!” Actions like this should not be normal and accepted. This is not what it means to be a man. Yet, under the new presidential regime, it does not seem like sexism, patriarchy, and misogyny will be challenged or dismantled (the people will continue these efforts despite Trump’s lack of care and conviction on these serious matters). As recently as this morning, Trump disregarded the powerful Women’s Marches that took place across the nation yesterday. Not to mention Trumps history with male entitlement over women’s bodies and their right to choice. Given these disturbing times, the question of what it means to practice healthy forms of masculinity is critical!

As mentioned earlier, the ideas that Angel Garcia has about immigration and his hyper-patriotism is nothing new. The question I leave readers with is to what extent do the beliefs and words of Donald Trump provide a green light for conservative and hate filled ideas to emerge? In response to his dad’s theatrics, Danny Garcia stated “I’ve heard Trump say Worse!” This may be true, but Angel Garcia nonetheless echoes many of the toxic ideas that we see in Trump.

As a boxing expert, fan, and critic, I also question the art of trash talking. Can trash talking manifest within reason, innovation, and creativity? Riding the curtails of hate speech to inform one’s engagement in mental warfare against one’s opponent is a misuse of a high status platform. The boxing world can do better. I believe it can.

Pugilistic Defeat & Struggle: Jonathan Walley’s Fight Experience Part II

By Rudy Mondragón
Twitter: @boxingintellect 

Fight Night 

The night of the fight was finally here. July 30th marked the day that Jonathan Walley would raise his arms in victory. This was the plan. What transpired, however, was the beginning of Walley’s biggest pugilistic struggle.

I drove to Van Nuys early in the afternoon to pick up my tickets for the KO Boxing With The Stars event from Jonathan. Instead of receiving tickets from him, I was greeted at the door by his older brother. From the doorstep, I could hear Walley’s voice and the shower head running. I looked over to the bathroom window and saw an excessive amount of steam exiting. Jonathan was still trying to cut weight.

Unlike professionals, amateurs are expected to make weight the day of the fight. Rather than resting, focusing, and relaxing before his fight, Walley was forcing his body to make weight to remain eligible for his evening contest. Jonathan’s day started with a 6am run in the gym while wearing his sauna suit. After his run, he went into the jacuzzi and steam room to force himself to sweat some more. He then went home for a nap and when he woke up, he went straight to the bathroom to create a steam room like environment in his home (this is when I came to pick up the tickets). Next, Walley showered to freshen up, put his sauna suit back on, and went back to the gym for another run. From the gym, he walked home (3 mile walk) in his sauna suit under the summer sun to sweat off more weight. On top of all this work, Jonathan still had to fight.

I arrived to Los Angeles Valley College and found a seat in the old school wooden bleachers of this community college’s basketball gym. It definitely was a night of stars, as notable figures were in attendance. Obba Babatunde (The Notebook, John Q, and Philadelphia), Laila Ali, and Public Enemy’s Flavor Flav to name a few. Amongst the stars were parents, family members, and friends supporting the many amateurs who were scheduled to fight that night.

After a couple of exciting matches, it was time for Jonathan to fight. Originally scheduled as the co-main event attraction, there were some last minute schedule changes that moved up Walley’s fight sooner than expected. Obba Babatunde, the emcee for the night, announced Jonathan, prompting his entrance to the ring. Nothing happened. The crowd looked towards the locker room entrance, but Jonathan was not walking out. After a second announcement by Babatunde, Walley finally appeared. He seemed to be in a rush, still trying to put on his head gear for the fight. From my perspective, it seemed like something was off. Walley looked physically ready to fight, but looked flustered and mentally  uncomfortable.

Jonathan fought three hard rounds. At times it seemed like his mind was working faster than his body, not being able to execute his game plan, falling short of his abilities and skills as a counter-puncher with power. Maybe the hard work to make weight over-fatigued him, or the schedule change threw him off mentally. Whatever it was, Walley was not performing like his usual athletic, skilled, and intellectual self. Something definitely wasn’t right.

The final bell rang and it was time to hear the judge’s decision. It was a close fight. Judge’s scorecards called for a split decision, in favor of his opponent, Ivan Beltran. This wasn’t what Jonathan envisioned. He came to win, yet the reality, on this night, was Jonathan experiencing his first career defeat.

Post-Fight Rollercoaster 

Boxing is not like any team sport. Boxers don’t compete in three-game series or on a weekly basis. On a sports team, you have a collective community you compete with and a shorter amount of time to think of defeat as you are expected to get back on the court/field to perform. For Jonathan, athletes in team sports have “shorter memories of defeat.” He states that in boxing, you are alone and therefore, “you hold on to that shit.” This is what I call the arc of redemption* in boxing, which is the traumatic time a boxer experiences between defeat and their next match. For boxers, the arc of redemption can last months, even years, before they are able to step back in the ring to correct their career paths.

I sat down with Jonathan five months after his first career defeat. For the most part, he was in high spirits and energized every room we walked into. As we began our conversation, the first thing Jonathan shared with me about his defeat was that going into the fight, he felt he was better than his opponent and that he did not expect to lose. He went from being a confident fighter to all of a sudden feeling emotionally drained and alone.

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He originally had plans to hang out with friends after his fight. He felt that things changed as a result of losing. “I lost and then there was no party… there was no party… everyone went out to eat and my phone was dry as fuck.” At one point, Walley questioned whether his friends would have given him love had he won. Maybe his friends just didn’t know how to support him at this crucial moment in his life. Either way, Jonathan’s mind, the mind of a fighter, went towards a dark space where loneliness sank in, and feelings of abandonment felt real. Jonathan occupied a mental space at the extremes of sadness and anger.

The days that followed were extremely difficult on his overall wellbeing. He had a hard time sleeping, didn’t want to talk to anyone, and despite draining himself to make weight for his fight, Walley did not have an appetite. Jonathan explained to me that, being the food lover that he is, it was especially difficult feeling hungry and not having a desire for a meal.

In an effort to turn his struggles into a positive, Jonathan decided to leave the state of California to get away. At this stage, Walley was avoiding people and wanted to process defeat in isolation. When people asked where he was, he would tell them he was in Las Vegas, including me. The reality however, was that he was in Arizona reflecting on his defeat and life.

Even though he wanted to be alone to process, Jonathan realized that he needed words of affirmation and validation from his loved ones to help him overcome this vulnerable period of his life. Although he did receive some, he also recalls the negative energy he felt from his critics and the silent voices around him. “It wasn’t about the things they could’ve told me,” Jonathan said, “it was more the things that was said not to me, and then, the things that wasn’t said at all.” In other words, Jonathan found out people turned on him and spoke negatively about him behind his back. He also wished people would have been more vocal and attentive about his struggle instead of remaining silent.

Although Walley feels like he has learned from his first defeat, he doesn’t feel like he will ever fully recover from it. When it comes to experiencing his first defeat, Jonathan feels that “you can’t play it off and say you don’t care.” Defeat in a boxing context is still a new thing for him and a day doesn’t go by that he doesn’t think about it. He had a tentative match scheduled for the end of January, but with the unstable nature of amateur boxing, that fight was called off, further prolonging Walley’s opportunity at redemption.

In the mean time, Walley has to sit with the thought of his first defeat for six months, maybe more, before he can step back in the ring for his chance at redemption. What does a boxer do during that long time frame to physically, mentally, and spiritually heal? Talking about it with people is a good start. Talking about defeat and the emotional rollercoaster one goes through is not a sign of weakness. If anything, it is a sign of strength. Strength because Jonathan displayed vulnerability in sharing this experience of struggle with me. Opening up to one person about hardship is a brave act, but a willingness to share one’s story of defeat with the rest of the world is a manifestation of courage.

Jonathan’s road to recovery is embodied in stic.man’s hip hop track titled, Joe Louis from The Workout album. This track is about the famous black boxer, Joe Louis, who is considered one of the best heavyweights of all-time. One of the bars in this song states, “If you stay ready, you ain’t got to get ready,” which is what I see Walley doing as he waits for his next scheduled match. That is what he knows best. Staying in the gym keeps him feeling alive, ready, and prepared in case he is asked to fight on short notice. At this point, to overcome this difficult phase in his career, Jonathan manifests stic.man’s lyrical hook in Joe Louis: “I train to live, I live to train. It’s go hard or go home, no pain, no gain.” There is no quit in this young man. Healing through boxing and training is a one day at a time process.

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As difficult as it was for Walley to open up, what I admired the most was that he made no excuses of his defeat nor belittled his opponent. He respects the decision. He respects Ivan Beltran. He accepts defeat and welcomes the ups and downs that come with it. One things for sure, Walley is eager and ready to rise up again.

*Special thanks to Dr. Samantha Sheppard for helping me think through this idea of temporal struggle in boxing to construct the concept of boxing’s arc of redemption.

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The photos below are of Jonathan Walley training at the Roy Jones Jr. Fight Academy in Las Vegas, Nevada the morning before our conversation 

Response to Oscar De La Hoya’s Farewell Letter to Floyd

OscarFloydBy Rudy Mondragon (Twitter: @boxingintellect)

In the last day, I have received messages from close friends asking me about my thoughts on Oscar De La Hoya’s farewell letter to Floyd Mayweather. As I read the letter, I found it reeking of bitterness and resentment caused by Oscar’s relationship (or lack there of) with Floyd Mayweather. Given what we are seeing at the University of Missouri, where student leaders and the entire football team mobilized to pressure the university’s leadership for their lack of addressing racial bias and sexual violence, I feel that Oscar’s letter to Floyd needs to be addressed and discussed in new ways. In a way that goes beyond boxing.

In this letter, Oscar hits on a variety of themes. He comments on how boring Floyd Mayweather is as a boxer, the lack of risk taken in his career, and insulting Floyd for his participation in Dancing with the Stars. Many have read this and agree with Oscar. To an extent, I would also agree with Oscar. Some of Floyd’s fights have been boring. Floyd should have fought with Pacquiao five years ago. Floyd has taken calculated risks within a sporting industry that expects their employees to expose their bodies to punishment and discipline. When boxers are taking home run shots to their heads, wouldn’t you take calculated risks too? The reality is, some fighters have no choice but to take risks as boxing is a vehicle for making ends meet.

Reading this letter a second time however, I couldn’t help but be critical of the content. A second read of the letter stimulated the following questions. Why do folks continue to hate and critique Floyd Mayweather? What is informing their critiques? It seems to me that fans and media will never give Floyd credit. He could move up in weight and challenge and beat a heavyweight and people would still show him no love. I would have given Oscar more credit had he used his platform to call out Floyd’s history with gender-based violence. After all, both fighters have their shortcomings in the arena of reinforcing patriarchy and choosing to stay silent on the issues. However, Oscar used his platform as a wealthy boxing promoter and iconic retired boxer to critique Floyd from a toxic position. That position was one of anti-blackness and it informed the way in which Oscar wrote the open letter published in Playboy Magazine.

To better understand how it is possible for Oscar De La Hoya to ascribe to anti-blackness, it is important to explain Oscar’s relationship to whiteness. According to Gregory Rodriguez, De La Hoya was portrayed as an All-American antithesis to the stereotypical threatening Mexican masculinity that is over represented by the media. In other words, Oscar was considered an exceptional Mexican who was not undocumented, did not gang bang, or engage in criminal activity. He was understood as a different kind of Mexican American. In my opinion, Oscar was Mexican American boxer who was accepted by white America because he was politically safe. Gregory Rodriguez further states that Oscar was considered a racially marked man who transcended his racial status. In other words, the mainstream media and fan base of boxing didn’t always read Oscar as a person of color. He was read and presented as an American Mexican boxer who could pass for white.

As a white friendly boxer who took no political risks, Oscar De La Hoya was afforded the power he needed to succeed in the boxing game. Boxing author Thomas Hauser described Oscar as having cultivated his career as a clean-cut corporate friendly fighter. We see this manifest during the Oscar De La Hoya and Fernando Vargas press conference in 2001. Top Rank President, Bob Arum, introduced Oscar De La Hoya as a member of the school of boxing that is represented by Sugar Ray Leonard and Evander Holyfield. Arum married Oscar, Leonard, and Holyfield as examples of the gentlemen of boxing. He then said Fernando Vargas, Zab Judah, and Mike Tyson were in the opposite school of boxing. What Arum was saying is that they were from the savage and uncivilized school of boxing. As a result, Vargas was labeled as the villain while Oscar had the privilege of being presented as the hero within this moral contest. This was further confirmed as Oscar stepped up to the podium and agreed with the words of Bob Arum, stating:

“One thing that I have to say is that I try to represent boxing in a good way to make the sport grow. On the other hand we have this guy (Vargas) who is along with Tysons and the Judahs of the world.”

These words confirmed De La Hoya’s acceptance and support of labeling boxers of color as deviant threats to the white power structure.

I say all this to show a small piece of Oscar’s past experience, an experience that hardly gets mentioned since most boxing fans and media are more concerned with what happens in the ring. Oscar’s letter to Floyd had three major issues that I would like to briefly discuss. These three issues, as I argue, are informed by Oscar’s anti-blackness sentiment that informed the writing of this letter. The first is Oscar’s assumption that Floyd will unwisely blow off all his money and will have to find an alternative way to make ends meet. Oscar reduces Floyd’s legacy in boxing to simply making large sums of money. Oscar states that Floyd made,

“More money than you could spend in a lifetime. (Wait, I’ve seen those episodes of 24/7. You probably will spend it all.)”

Resentful and bitter of Floyd’s financial success, Oscar insults Floyd on a very sensitive subject. Black fighters in boxing have had sharks and leeches pray on their financial success. We know about the stories of Evander Holyfield losing his home and boxing earnings. He’s so financially unstable that he recently agreed to get knocked out by Republican Mitt Romney for a charity event!

Most recently, we found out that Felix Trinidad lost $63 million dollars investing Puerto Rican Government Bonds. An investment his financial adviser made even after he was told to invest conservatively. To say that a black man will most likely lose all his earnings speaks to Oscar’s irresponsible ignorance to the belief that black people are in poverty as a result of their cultural behavior. He ignores the dark reality of many black boxers who have risen out of poverty, earned large sums of money, and then were taken advantage of by managers and promoters who claimed to have their best interest at heart. To say Floyd can “open up a used-car dealership or run a circus” speaks to Oscar’s heartless position in taking lightly his assumption that Floyd is not smart with his money and will eventually go broke. What kind of mentality does Oscar ascribe to that inform these kinds of words?

The second issues I took with the letter is Oscar’s overall bitterness and resentment towards Floyd. He critiques Floyd for not taking risks in his career. This speaks to Oscar’s own insecurities and traumas directly related to his own career. Let’s recall the night of September 18, 1999. Oscar was undefeated and facing Felix Trinidad. Oscar fought an ultra-conservative fight. He only used his jab and never took any serious risks. He ended up losing that fight as a result of refusing to trade punches and engage in the final rounds. To me, his critique of Floyd is really a reflection of his own disapproval of how his career turned out. Yes, Oscar faced top competition. Yes, the case can be made that they were all in their prime. The reality is however, Oscar lost to all of them (Trinidad, Mosley, Hopkins, Mayweather, Pacquiao). To what extent does this inform Oscar’s letter, which can be read as a letter to vent his own frustrations with his career?

The third issues I take with this letter is Oscar’s sense of entitlement. After all, who does Oscar think he is, the Prime Minister of Boxing? The following is the most problematic statement I found in this letter. Oscar writes,

“Boxing will also be a better place without the Mouth. Your mouth, to be precise, the one that created “Money” Mayweather. I know you needed that Money Mayweather persona.”

Again, a great deal of resentment, bitterness, and jealousy. More importantly though is Oscars entitlement to feel he can say that Floyd’s career consisted of being too loud for white America. This speaks to Oscar’s (white) anxieties in not being able to control a person like Floyd Mayweather. Oscar lost to Floyd in the ring and Floyd has beaten Golden Boy Promotion fighters on multiple occasions. Writing this letter is Oscar’s attempt to re-establish dominance and control the mouth of a black man he feels is taking up too much space in the white world Oscar is so comfortable living in.

Lastly, I don’t want people reading this and thinking I am arguing that Oscar De La Hoya is trying to be white. Also, this opinion piece is not about hating on Oscar or not respecting the contributions he has made in the sport. Nor am I saying that coming up financially, as Oscar has, is a bad thing. What I am trying to show is that Oscar ascribes to a problematic ideology of whiteness, has benefited from whiteness, and writes a letter that is informed by anti-blackness. Oscar’s light skin allowed him to pass as white. Being a politically correct figure also made corporate (and corrupt) white America feel safe around Oscar. And guess what, it paid off for him. There are serious implications to this. The most important, in my opinion, is Oscar’s transformation as a result of his adaptability to whiteness.

As a person committed to social justice, I take two things very seriously. One is that I try my best to not pass judgment on anyone. Oscar is on a unique journey and it is filled with ups and downs. I don’t judge him because, the reality is, we all have struggles. I am however, critical of how he uses his earned privileges in dehumanizing ways.

The second thing I take serious is why I do social justice work. I do this work out of love. As a distant brother, I got love for Oscar. I understand that he has had to navigate a world which looks down on poor brown folks from the barrios of East Los Angeles. I understand how difficult it must have been for Oscar to deny certain parts of his identities in order to navigate the boxing industry and achieve success. I understand how hard that must have been and the price he’s had to pay in not being honest with the world about who Oscar De La Hoya really is.

My hope is that Oscar can liberate himself from the resentment and bitterness he expresses in this letter. It is part of his healing process. I hope his letter was written from a space of venting, a space that he can eventually move on from. I hope he can forgive himself for the shortcomings he thinks he had in his career and be happy with what he did in boxing. I hope he can stop comparing himself to Floyd Mayweather. It is a pointless endeavor that will keep one trapped regardless of who one compares himself/herself to. I hope Oscar can take an alternative approach and instead of trying to take Floyd down, he can find a way to reconcile with him and work together to envision a collective plan that cares about the wellbeing of boxers.

Thoughts? Opinions? Questions?